Wednesday 18 February 2015

Ash Wednesday Reflection


Ash Wednesday - Carl Spitzweg

I found this picture the other day. It is by a German artist called Carl Spitzweg (February 5, 1808 – September 23, 1885) who was a German romanticist painter and poet. He called this picture “Ash Wednesday” “The end of Carnival” – there is a clown in a cell sitting in solitude.

What do you see as you look at the clown here? Yesterday, the clown was at a great big party. Remember in history and indeed in some parts of the world today, Shrove Tuesday was a day to party and eat to excess.  Traditionally, the Church encouraged people give up meat and fish, fats, eggs and cheese. Also at one point marriage ceremonies and sexual intercourse. Lent was to be a solemn time in church. Because of the ban on certain types of food, it became customary for people to use up their fats and eggs before Lent started by making pancakes. The famous Mardi Gras festivals of Rio de Janeiro and New Orleans thus stem from the same preparation for Lent, and getting rid of the forbidden foods. Pancake Tuesday is known as Carnivale in Italy which comes from the Latin for ‘goodbye to the flesh’. So is the clown sad that all of that is over for him?

Some people see Lent as a miserable time to refrain from doing things. Many people with no faith whatsoever will give things up in these weeks, alcohol, cigarettes, chocolate, things they enjoy but they know are bad for them, only to take them up again on Easter Sunday.

I wonder if the clown is thinking hard about life sitting in isolation in his cell here. What happened the night before? Perhaps he has made some mistakes, has some regrets, needs some time out to recover. I think we need those times in life when if everything seems overwhelming, we simply take time out on our own, in silence, to refocus and regain strength. I am trying to have a half hour walk every day as it is incredibly busy at the moment for me but when it is very hectic, simply taking time away from the busyness gives you space to breathe, to think, to consider your response, to offer the worries and demands to God. Perhaps we need some spiritual space right now before we rush on and make any more decisions. Don’t we need to wait on God and think on him a bit more? A good start to Lent would be a commitment to do that.

Perhaps the clown is praying quietly before God – I note his arms are crossed and his head is bowed. Perhaps he is a faithful servant of God, trying to respond to God the best he can. The lectionary passage for Ash Wednesday is all about quiet response and devotion.  “Whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you”, says Jesus. I know people who like to tell me how wonderful they are as Christians, how their church would fall down without them. One of the biggest scraps I’ve had in ministry was an argument over who should sit on the top table at a harvest supper. They didn’t like it that I refused to sit on it and then I abolished it. Some of us like to be noticed and we like others to know our importance and our piety and our busy diary and we like to be noticed. I’ve been to some quite scary prayer meetings outside my comfort zone, lots of shouting by the prayer warrior at the front, intercessory prayers shared in prayer meetings where people try to pray better and longer than the last person who prayed. Jesus is not into any of that show. Go into your room and shut the door and pray to your Father who is in secret.” I hope you have a room where you do that, a special space, a space apart in your house, or somewhere special you go, so it is just you and your God.


Jesus doesn't say 'don't fast,' 'don't pray,' 'don't give alms.' No, he says, 'when you ..., when you give alms, when you pray, when you fast.' Do these things and more, but don't do them ostentatiously. Be quiet about them and you'll find that some of the quiet of God will rub off on you! Do something. There's wisdom in taking something on in Lent; in giving something up in Lent; and in giving more away in Lent, but that wisdom isn't found in show and flamboyance. It's found in a quite blessedness - 'and your Father who sees in secret will reward you.'

The most powerful bit of the picture for me is the light. The clown is basked in light. God’s light is upon him. Perhaps he has made some mistakes, perhaps he is quietly looking for a new beginning, perhaps he is tired from partying or from life, perhaps he needs the isolation, perhaps the darkness of the world is too much and he needs to be reminded of the presence of God right there. When we close to God in our devotional life, quietly, we are told he will reward us. We are special in his sight.

I went to the cinema on my day off on Monday. I was in the queue heading for Shaun the Sheep but for some reason when I got to the girl with the tickets I asked for one for Selma, the story of Martin Luther King leading a peaceful protest march in rural Alabama about equal voting rights for black and white people. There was a march in Selma in 1965 where black people were brutally attacked for daring to protest. Later hundreds of white people joined another march, some of them were attacked for being there too. Eventually, the protest movement convinced President Johnson to change the law. The film is very powerful, its message is deeply spiritual, that God loves everyone, and God calls us to make a difference where things are not aligned with his Kingdom. Throughout the film is a confidence in God, who will have the last word because we matter to him.

It is only by basking in the light that we store up courage to face the darkness. That’s where this clown is. Basking in the light. We need a good dollop of light to shine to go back into the world and live. We need a good dollop of light in order to be renewed. We need a good dollop of light to remind ourselves that God will reward us. Lent I think reminds us that in the end it is not about us, or anything we have done, it is about what God has done for us. We need to be reminded of that. We are special people, we are people special to God, we are people special enough for God’s son Jesus to die for us.

This year on Ash Wednesday at our Circuit Service, we did not do the ashing, we instead sat in silence together in our inner room to consider our lives, our response, our devotion, and God’s amazing love for us. I asked the 15 people present these questions:

We might have some hard times ahead. What happens to this clown in the end, do you think? Is he renewed to carry on having had a period of reflection? Art can be interpreted in many ways. What do you need God to say to you today, and be reminded of today? What are you needing space away from? Can you get rid of your problem or move away from it, or respond to it after some space? What light is shining in your cell right now? How will the Lenten journey be for you?

I am glad I found this picture. I think I am reminded at the end of these reflections on it of the poem by R S Thomas:

Moments of great calm,
Kneeling before an altar
Of wood in a stone church In summer, waiting for the God  
To speak; the air a staircase 
For silence; the sun’s light  
Ringing me, as though I acted 
A great rôle. And the audiences  
Still; all that close throng
Of spirits waiting, as I,
For the message.
 Prompt me, God;
But not yet. When I speak,  
Though it be you who speak  
Through me, something is lost.  
The meaning is in the waiting.

Exhausted, guilty, exasperated, in the dark, needing space, where are you in this picture?


I pray for a Lent of quiet understanding where we all rediscover we matter and that God never lets us go, no matter what. 

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