I’ve been sad to see closed or redundant churches on my travels. Some have been taken over by the Churches Conservation Trust for people to visit, others have been left to rot, and others turned into something else. We were in Upleatham, near Marske on Thursday. I wanted to find one of the smallest churches in England. We drove through the village. I found what I thought was the church. It was now a very plush private house. The Methodist chapel had long since shut and when we found the right Anglican one it was not in a good state. You couldn’t get in it and the grass round the graves was very overgrown. It was incredibly sad.
On Friday, I found the old St Stephen’s Church at Fylingdales, near Robin Hood’s Bay. It stands overlooking the sea and has a very large graveyard and inside a three decker pulpit. I found the whole place cold and as if God had long since left… the view from it was nice though.
On Friday night, we ate out in Whitby in what was the old Methodist Church hall built in 1901. The church used to be next door to the hall but was disused in the 1950’s and the very large hall converted to be a worship space. It closed in the 1970’s.
We had two final visits out to mention in our last week. We have discovered Malton. It’s the food capital of Yorkshire. A vegan outlet called the Purple Carrot is quite superb. It was good to call into the church in the middle of the market square. It was interesting to note it has a minister for the twenties to forties.
We also went to visit Bridlington Priory. The Priory Church of St Mary, in Bridlington’s Old Town, was founded as an Augustinian monastery in 1113 and was from the start a rich and important religious house.
At the Reformation the Priory, along with many other foundations, was ‘dissolved’, most of its buildings destroyed and its property seized. What can be seen now is the original nave. I’d never heard of St. John of Bridlington.
How do I sum up the last three months? Three encounters in the last week of sabbatical I think have reminded me what being in sacred space means. We need to take far more time to just be in God’s presence.
Then, finally, entering sacred space should equip us to get on with sharing what we have found in it in a world that badly needs the love of God.
I admit to having a major wobble on my last sabbatical Sunday about returning to Ripon and to Circuit ministry. I’ve been in ministry, lay and ordained, for nearly 31 years now. How often in the discipline of just turning up in sacred space and giving what you feel to God, can that just being there point you to see it might all be alright…
The (first) act of Judas Thomas the Apostle, when He sold him to the merchant Habbān, that he might go down (and) convert India.
And when all the Apostles had been for a time in Jerusalem, — Simon Cephas and Andrew, and Jacob (James) and John, and Philip and Bartholomew, and Thomas and Matthew the publican, and Jacob (James) the son of Alphæus, and Simon the Kananite, and Judas the son of Jacob (James),—they divided the countries among them, in order that each one of them might preach in the region which fell to him and in the place to which his Lord sent him. And India fell by lot and division to Judas Thomas (or the Twin) the Apostle.
And he was not willing to go, saying: "I have not strength enough for this, because I am weak. And I am a Hebrew: how can I teach the Indians?" And whilst Judas was reasoning thus, our Lord appeared to him in a vision of the night, and said to him: " Fear not, Thomas, because my grace is with thee." But he would not be persuaded at all, saying: "Whithersoever Thou wilt, our Lord, send me; only to India I will not go."
And as Judas was reasoning thus, a certain merchant, an Indian, happened (to come) into the south country from——,whose name was Habbān; and he was sent by the king Gūdnaphar, that he might bring to him a skilful carpenter. And our Lord saw him walking in the street, and said to him: " Thou wishest to buy a carpenter?" He saith to him, "Yes." Our Lord saith to him: "I have a slave, a carpenter, whom I will sell to thee." And he showed him Thomas at a distance, and bargained with him for twenty (pieces) of silver (as) his price, and wrote a bill of sale thus: "I, Jesus, the son of Joseph the carpenter, from the village of Bethlehem, which is in Judæa, acknowledge, that I have sold my slave Judas Thomas to Habbān, the merchant of king Gudnaphar." And when they had completed his bill of sale, Jesus took Judas, and went to Habbān the merchant. And Habbān saw him, and said to him: "Is this thy master?" Judas saith to him: "Yes, he is my master." Habbān the merchant saith to, him: "He has sold thee to me outright." And Judas was silent.
We know Thomas founded a church in India and converted many to Christianity. I needed to hear that when we are reluctant or refuse to go where we are called to, we are equipped and there is no choice when Christ calls other than to go.In the evening at evening prayer, which was just us and Sam Quilty, the curate at the church, we were commissioned to return after a brilliant and timely journey, back to whatever faces us, with the sending prayer used with pilgrims leaving Holy Island, after being there for a while to rest and be renewed:
Maybe this quote from Joseph Campbell is why sabbaticals are there for ministers and what sacred space is meant to do:
“To live in a sacred space is to live in a symbolic environment where spiritual life is possible, where everything around you speaks of the exaltation of the Spirit.
This is a place where you can simply experience and bring forth what you are and what you might be. This is the place of creative incubation. At first you might find that nothing happens there. But if you have a sacred place and use it, something eventually will happen.
Your sacred space is where you find yourself again and again.”
Thank you Ian
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