Can a mother forget her child –
One she weaned from her breast?
Even if she ever could
I could not, however pressed.
How I have longed to draw you close –
Hidden safe ‘neath my wing
Always, you say, ‘I will not’
And turn from love I would bring.
With arms outstretched I show my love –
Still so many turn away.
Yet I show my faithfulness
Won’t you turn to me today?
Always I am watching, waiting –
Longing to pour out grace.
Waiting still to see you turn
To my welcoming embrace.
Some biblical mothers… Who are they and what do they teach us about mothering?
What about some famous mothers?
2. Mother Julian of Norwich – who was a mystic in a cell in Norwich and thought deeply about what God was like. In May 1373, at 30 and a she lay dying. A local priest arrived to give her the last rites and held a crucifix in front of her. In that moment, however, the woman—Julian of Norwich— experienced a series of visions, ranging from graphic details of Christ’s passion to an image of a humble hazelnut. When she miraculously recovered from her illness, this experience formed the basis for Julian’s Revelations of Divine Love, the first book in English which is known to have been authored by a woman. This book continues to be studied and to challenge theologians today. In particular, Julian is famous for her extended comparison of God to a mother:
'When [a child] is hurt or frightened it runs to its mother for help as fast as it can; and [God] wants us to do the same, like a humble child, saying, "My kind Mother, my gracious Mother, my dearest Mother, take pity on me"
“Yesterday is gone. Tomorrow has not yet come. We have only today. Let us begin.”“Every time you smile at someone, it is an action of love, a gift to that person, a beautiful thing.” “Kind words can be short and easy to speak, but their echoes are truly endless.” “Do not think that love in order to be genuine has to be extraordinary. What we need is to love without getting tired.” Maybe we think today about mothers who leave us an example who made a difference by just being who they were.
What is Mothering Sunday for? Not just to remember the mothers and nurturers in life but Mothering Sunday is about place – about knowing where we are rooted, what gives us life, how we are related to others. It’s a place for starting from and returning to, in ancient tradition peoplereturned to the church where they were baptised, where they grew in faith. The church that ‘mothered them” spiritually. Today many of us are disconnected from our roots, from our mother place. Lacking roots we now have to find ways to make a place of safety and welcome for other people at a difficult time. The temptation is to pull up the drawbridge and just look after ourselves.
How do we find consolation when fear and alarm, or struggle and suffering strike us? Many people would say through our parents, often through our mothers. For plenty of others that is not true. Parenting is not simple. The one who bore us may be one who fails us, even betrays us. Or the one who has died, who has left us. Isuspect St Anselm, a long-ago Archbishop of Canterbury, knew much about love from his mother. He likens God to a mother in his song, and speaks so tenderly
of that relationship of love that he can only have learned it at home.
Jesus, like a mother you gather your people to you;
you are gentle with us as a mother with her children.
Despair turns to hope through your sweet goodness;
through your gentleness we find comfort in fear.
Your warmth gives life to the dead,
your touch makes sinners righteous.
Lord Jesus, in your mercy heal us;
in your love and tenderness remake us.
In your compassion bring grace and forgiveness,
for the beauty of heaven may your love prepare us.
Jesus, he says, like a mother you gather your people to you; you are gentle with
us as a mother with her children.
All love has its source in the immeasurable, wonderful love of God. All
consolation comes from God, through being loved, and it comes to us abundantly, so that we can give it to others.
Let’s consider Mary…
The great St. Bernard of Clairvaux once wrote, De Maria, numquam satis (One can never say enough about Mary). He was right.What do we know about Mary?
Mary, a young, unmarried woman, carries a reality she did not create alone. Her body becomes a site of scandal, suspicion, and divine promise. Her vocation is not simply to bear a child but to bear witness to God’s new order breaking through the old.
Liberation is woven into this vocation. Mary’s calling is the calling of all who long for justice—her Magnificat in Luke 1 sings of the proud scattered, the hungry filled, the lowly lifted up. It is a calling into a new reality, where God’s presence transforms powerlessness into agency, fear into courage, exclusion into belonging. Mary is a radical disciple. And her parenting isn’t easy.
Imagine being laughed at or spoken about in whispers in Nazareth after it’s discovered you are pregnant, and you can’t really explain whose baby it is.
Imagine that journey to a tyrannical census on a donkey then nowhere to stay and birth in a barn.
Imagine being a refugee and political exile because of your child.
Imagine being at his presentation and an elderly priest tells you a sword will pierce your heart, again because of your child.
Imagine putting up with your child being quite rude to you. You lose him when he’s twelve going to Jerusalem and he says when he’s discovered in the Temple, “ didn’t you know I’d be here?” Then later you go with him to a wedding where they run out of wine. You make a few helpful suggestions. He says “mother, shut up, my time has not yet come.”
Imagine seeing your son die on a cross. We will think about that soon as we get near Good Friday. We’ve thought about mothers dying caring for their children, here Jesus cares for his mother and entrusts him to the care of his closest friend. Think about mothers who have tragically lost children, not least in the earthquake in Myanmar this week.
But hear this about Mary. When the church is born in Acts, Mary is still there. Luke describes the prayer-meeting of the first Christians. What strikes the reader at the outset is that Mary is named explicitly, as the twelve are. All others are lumped together in one of Luke’s summary statements, “the women and the brethren of Jesus.” As we are told in the following verse, the number of “the brethren,” including the apostles and Mary, “was in all about a hundred and twenty.” Among this group, the only one outside the apostles who is mentioned by name is Mary. Is there any significance to this?
It would indicate, first of all, the importance of the Mother of Jesus within the early Christian community. She stands out. She is, in a special way, worthy of respect, of praise. She has endured the dark night of Good Friday, she has faithfully persevered.
Now the woman who “pondered” at the birth of her Divine Son is depicted once again as pondering, praying, at the birth of the Body of Her Son, the Church. Mary ever-faithful, Mary the early church called the ecclesia orang, the Church at prayer. Mary, the deep thinking, slightly scarred, obedient mother figure who can inspire us today how to be the Church. On Mothering Sunday, we remember her, as an inspiration to love lavishly as God has loved us.
Isaiah, centuries before Mary, wrote these words about GodCan a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! This is the kind of love that knows no end. It will go on and on and on and on!
May the Lord who brought us to birth by his Spirit,
strengthen us for the Christian life.
May the Lord who provides for all our needs
sustain us day by day.
May the Lord whose steadfast love is constant as a mother's care,
send us out to live and work for others.
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