Sunday, 12 February 2017

Holy Habits Session 5 - Giving and Service

Holy Habits Session 5 – Giving and Service
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“Send us out to live and work to your praise and glory.”
What has been happening in an hour or so is not just a peaceful interlude in a busy week, it is intended to be the very foundation of that week. We are being sent out to make a difference to our world. To bring, even into the very ordinary things we do each day, a tiny trace of God’s glory. We go out with something, having been reminded of it, we go out “in the power of the Holy Spirit” and with God’s peace, and God’s grace.
If what you do in church doesn’t have an impact on your life outside, then you may as well stay home with the Sunday papers.”

Our church life leads us to give generously and serve where we are needed to be. Read again Acts 2:  44 – 45. Then read Acts 4: 32 – 37.

What picture of “church” is painted here?
Luke presents pictures of the first Christian communities of disciples supporting one another and those in need in the wider community by the generous giving of their resources. They shared and sold possessions to create a common fund which could be used to support those in need of income and later on the deacons and others set apart for ministries of preaching and service. A recurrent practice as and when need arose.

Was this habit of giving like this fleeting? This type of sharing does not appear again in the NT after Acts 4!  What do you think happened?

Think about times you have been given something recently. What was the motive/reason in the giver? How did you receive the gift?
Think about a time you have given something generously? How did you feel? Do we live in a climate that has stopped giving and does receiving better because it expects so much from others?
Think about the Bible as a narrative of giving:
Read the following pages and ask yourselves in your conversation what is happening and what the words say about God then think about humans did next! 
Genesis 1: 26 – 30 and Genesis 2: 15 – 24
John 3: 16 – 21
Hosea 11: 1 – 9
The generous, persistent giving of God despite ourselves…
Is your church a giving church expecting nothing back? Or do we give only when we think it will give us something in return? Some traditions still do tithing – see Leviticus 27:  30 - 32  

Jesus talks about money more than any other subject – he uses stories and examples to point people to the divine impulse of generous giving.  
Read Luke 21: 1 – 4 – what does this story say to you tonight? The sacrificial generosity of the widow is stunning but by no means unique. So often it is those who have the least financially or materially who are the most generous with their giving. Have you examples of this? One in the material from Burundi.

John Wesley had things to say about money and giving in The Use of Money…
We know that it is the love of money that is a root of all kinds of evil. The fault does not lie in the money, but in those who use it.
Money can be used wrongly — and what cannot be misused? However, money can also be used properly. Money is of indescribable benefit to all civilized nations in all the common affairs of life. It is a most condensed means to transact all kinds of business and of doing all kinds of good (if we use it according to Christian wisdom).

If humankind were in an uncorrupted state or if all people were filled with the Holy Spirit, there would be no misuse of money. In paradise, the use of money will be outmoded, and we cannot imagine that there is anything like money among heaven’s inhabitants.
In our present state, though, money is an excellent gift from God, working toward the most elevated purposes. In the hands of God’s children, money is food for the hungry, drink for the thirsty, and clothing for the naked. For the pilgrim and stranger, money provides a place to lie down to rest. By the right use of money we can provide for others. Money can serve as a husband for the widow and as a father to the orphans. We can supply protection for the oppressed, a means of health for the sick, and comfort for those in pain. Money can become as “eyes to the blind, and feet to the lame” (Job 29:15, NRSV)2; and, indeed, money can lift up others “from the gates of death” (Psalm 9:13).
Therefore, it ranks among our highest concerns that all who fear God know how to use this valuable gift. It is important that we be instructed in how money can serve admirable ends to the highest degree. Perhaps all the instructions necessary for this goal can be reduced to three simple rules. By observing them, we can become faithful managers of money. These rules are gain all you can, save all you can, and give all you can.

Read Luke 19: 1 – 10 – Imagine it is your home Jesus is visiting. What does he give to you? And what do you feel called to give in return?
We may be able to pool our money but what about time and resources? As a Circuit we are trying to think about helping each other across the churches with skills and gifts and practical help. Some churches like quite understandably to hold on to their money for them and keep their own show on the ground first, when the Circuit system at its best is about us helping each other to be God’s people. Some people see the Circuit as an outdated thing of the past (even in this Circuit!) A discussion for another day J

Generosity and giving does not stay with the fellowship of believers who look after each other – it leads to service in the world.  Look at Acts 3, what happens after God gives the Church his Spirit?   No wonder they had the goodwill of all the people! The importance of incarnational mission . Think of an example of how your church is serving people outside your inner fellowship.

John 1: 14 – in the Message says the Word became flesh and moved into the neighbourhood. Jesus got involved, walked the streets, sat in the market place, spent time in people’s homes,  he got his hands dirty and offered the life changing touch of holiness. He brought heaven down to earth. Have we moved from this sort of Christianity keeping the Church going with all our energy now? Read story of disconnection (page 180) – need to know what the community is thinking, talking about, its problems and sorrows, not just about putting on what we think they need anymore or answering questions no one is asking. A church that is still in 1960 cannot speak to 2017.

Read Luke 14: 12 -14

A final exercise in groups leading to a plenary of action:
Read Matthew 25: 31 – 46. What does this passage say to you/challenge you about?
What ways do you exercise Christian giving and service in your life outside of Church stuff eg at work or in your leisure interests?
What one thing can your church give to people in the next few weeks?
How can your church serve its neighbourhood? What one thing might you do together to make that happen. Put it to  your next Church Council. 


Reflect together on the words of this hymn:

God wills us to show forgiveness, mercy and compassion, just as God bestows those gifts upon us. We are continually called toserve God in whatever capacity we can.

Called by Christ to be disciples                 
Every day in every place,
We are not to hide as hermits
But to spread the way of grace,
Citizens of heavens kingdom,
Though this world is where we live,
As we serve a faithful master,
Faithful service may we give.

Richly varied are our pathways,
Many callings we pursue;
May we use our gifts and talents
Always, Lord, to honour you;
So in government or commerce,
College, hospice, farm or home,
Whether volunteers or earning,


May we see your kingdom come.

Sunday, 5 February 2017

Holy Habits Session 4: Prayer

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What is prayer?
Write down what you think prayer is. Keep it simple!
___________________________________________________

Andrew Roberts suggests “true prayer is so much than something we do occasionally or regularly. Prayer is the spiritual air we breathe. We breathe in the grace, blessings, peace, courage, holiness of God and breathe out our adoration, praise, thanksgiving, confession and intercession. Prayer is an adventure in itself. In prayer we soar and struggle, wonder and worry. When we pray we can experience ecstasy and anguish, clarity and confusion.  We encounter mystery and silence. When we run out of words the Spirit breathes out and prays through our groans and sighs.”  

 Some questions and an activity 
1.        What are the problems you find with prayer? Why are they problems? What do you find helpful that aids your prayer life?
2.        The Psalmist especially brought every situation and emotion to God. Do we? If we have a real relationship with God, we can be honest, can’t we? Share examples of honest praying you have done.
3.        Jesus has a lot to teach us about daily prayer. Is the place of prayer for many people only in crisis, or as a last resort, but not nurturing a relationship regularly?
4.        Jesus seems to be stressing that prayer is about God’s will not ours. This is difficult! Share examples of when God has not answered prayer (does God ever not answer prayer!!?) or has answered it in a way that has surprised you or disturbed you? As a church, have we been surprised or disturbed by the way God has answered prayer?
5.        Are we a community that listens to others and to God? Where is the space in our lives and our church programme to listen to God? Reflect together on a prayer by Michel Quoist called The Telephone.
I have just hung up ; why did he telephone ?
I don't know . . . Oh ! I get it . . .
I talked a lot and listened very little .
Forgive me , Lord , it was a monologue and not a dialogue .
I explained my idea and did not get his ;
Since I didn't listen , I learned nothing .
Since I didn't listen , I didn't help .
Since I didn't listen , we didn't communicate .
Forgive me , Lord , for we were connected ,
And now we are cut off .


Acts 2: 42 – Luke slips in the little phrase “the prayers” – implies use of specific, regularly used prayers. Mainly Jewish prayers with added Christian flavouring.  Jewish models but enriched because of the Christ event. Some scholars reckon the Lord’s Prayer would have been included in the light of Luke 11: 2 – 4 which includes the instruction “when you pray, say…” Pentecost (a few verses earlier) would have had spontaneous outpouring of prayer as the Spirit came. There is a way to pray for us all!   

ACTS
In five groups do a consequences prayer – remember consequences – the sun said, the moon thought, and the consequence was, folded paper passed to different groups:
Adoration - some things you are wanting to praise God for in his character.
Confession – some things you think we (a large we) need to be sorry for.
Thanksgiving – what are you thankful for tonight?
Intercession – what do we bring to God in prayer tonight re his world?
Certainty
So   - fill in the blank then pass it to another group:
O God we praise you because
We are sorry that
We thank you for
We pray for your world especially for                                               that you
You are                                                                           and we                    Amen. 
Adoration is oft neglected. Gazing upon and being transformed by divine holiness. Expressing our adoration of God just for the sake of it.
Confession – can be rushed. “I worry when it comes to confession that we (individually and especially collectively) are sometimes keen to get on with the repentance (the changing) without first dwelling in the place of contrition and sorrow. Examples?
Thanksgiving – an aspect of prayer to savour and be transformed by. We are shocked when someone says thank you to us these days.
As we take time with adoration, confession and thanksgiving we are re-orientated to, and transformed by, the love and holiness of God.
So when we come to intercession we will be able to pray in a way consistent with the teaching of Jesus for the fruits of God’s Kingdom to be seen and known in the lives of those for whom we pray.

Praying wherever you are
We find God in the rhythm of daily life. We need daily rituals in the rhythm of the day, the problem is, he suggests, we have no rhythm! Bishop Stephen Cottrell in How to Pray talks about other faiths – prayer built into daily life. There is no embarrassment about prayer, and if it is the hour of prayer everything stops, wherever you are, and whatever you are doing.
In our busyness, we might learn prayers by heart. Do you know any prayers off by heart? Apart from the Lord’s Prayer (which a lot of people don’t know by heart now even.)

Here’s one:
O Holy Spirit, giver of light and life, impart to us thoughts better than our own thoughts, and prayers better than our own prayers, and powers better than our own powers, that we may spend and be spent in the ways of love and goodness, after the perfect image of our Lord and Saviour Jesus Christ. Amen.
We said that prayer every day in assembly at secondary school. I can still remember it! And the headmistress leading it.

Monks of old said, "Lord, make haste to help me. Lord, make speed to save me," all day long.
God is not only found in the routine, he is found in the disjuncture and the surprise. He is the God of the unexpected. Prayer needs to be relevant, contemporary, and speak to what is going on right now.

Michael Ramsey from “Be still and know”: “The praying Christian draws inspiration from the world. Sometimes the beauty he sees in the world will stir him to wonder and to worship. Sometimes the presence of the divine word in human lives of goodness or wisdom will stir him with gratitude and reverence. The presence of self-sacrifice in human lives will set him thinking of Calvary. More often, perhaps, the agony of the world will draw him to the compassion of Christ and stir his will to pray.”
People need to know the church is a praying people. We offer space for prayer when we open our doors. We offer words when people have no words.

A final thought
What help is there to enhance our prayer life?  What good practice can you pass on?
  John Wesley’s Sermon: “The Wilderness State”
  Perhaps it is this very thing, the want of striving, spiritual sloth, which keeps your soul in darkness. You dwell at ease in the land; there is no war in your coasts; and so you are quiet and unconcerned. You go on in the same even track of outward duties, and are content there to abide. And do you wonder, meantime, that your soul is dead? O stir yourself up before the Lord! Arise, and shake yourself from the dust; wrestle with God for the mighty blessing; pour out your soul unto God in prayer, and continue therein with all perseverance! Watch! Awake out of sleep; and keep awake! Otherwise there is nothing to be expected, but that you will be alienated more and more from the light and life of God.
What is John Wesley saying about prayer here?
You’ve got to keep doing it!

Monday, 30 January 2017

Holy Habits Session 3 - Breaking Bread


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Think of stories in the Bible which involve food.
What happens when food is eaten and what happens afterwards?
Think of what happens in a meal you have shared recently, during the meal and after it.

“Why have we made something Jesus made so simple and transferable, so complicated?”


In Acts the emerging church is regulation light (no mention of the apostles presiding at the breaking of bread) - Also noteworthy is the context “they broke bread at home.”
Note the distinction between home and Temple in Acts 2: 46. The Lord’s Supper was inaugurated where? In the upper room of a home by Jesus who was born in Bethlehem which means “house of bread.” The discipleship meal began in an everyday, domestic context, sacred in its simplicity, transferable and transcultural, accessible to all.
The breaking of bread is a term Luke uses elsewhere. See Luke 24: 35 - where is Jesus known by Cleopas and his companion? What is happening here? An everyday event infused with sacred significance. A holy habit to be practiced with due reverence for the one who instituted it, anytime, anyplace, anywhere? Whenever believers are together they can break bread as part of the meal as well as part of an act of worship, and not just remember but experience the risen Jesus in the midst of their fellowship. An ordinary meal and the Eucharist blended together. Acts 27: 35 – meal that Paul shared with the sailors began with Paul giving thanks and breaking bread. Encouraged and renewed spiritually they were then nourished and strengthened physically as they ate together.     
The breaking of bread should made you feel better.

The last meal I shared was at the River Haven carvery in Rye, with folk from the church but also my former colleague in Stamford and Rutland Circuit Malcolm Peach, and his wife Heather. Malcolm has retired to Canterbury and comes over to lead worship in the east of the Circuit to help me out. What did we do yesterday? As well as taking time over the food (how many meals do we rush? My Granny used to tell me to masticate each piece of food 30 times) and enjoying it, we caught up with life and our stories, we heard about future plans for us all, we told stories of the past which made us laugh, we gave thanks for the meal at the end and for the time, we went away nourished and refreshed.  

Breaking of bread is rooted in thanksgiving.
 Jewish meal rituals – prayers that reflect a deep dependence and thankfulness to God who provided for all needs, physical and spiritual.
Jewish spirituality – everything you do calls you to remember and thank God. Would not think of eating or drinking without first saying the appropriate grace or benediction. Saying of grace for us? Still done? Or not?
This prayer pattern shines through the New Testament – Colossians 3: 17. Best known Jewish thanksgiving of all is the Last Supper benediction of Jesus “when he had given thanks” over the bread and the cup.
Every action, every moment of the day, was related to the gracious God who protected and provided for the dependent community.
Last Supper rooted in Jewish thanksgiving spirituality 

Think about the last time you shared in a communion service – have we examples of times and places we have received and the event has changed us? Is it a renewing thing? Do we remind ourselves of a past event, that happens still today and that God is in control? What happens for you as you go to the rail or the bread is given to you in your seat and you eat together as we are doing on Sunday mornings at St Helens at the moment because we haven’t room to come to the front? We wait and eat together as a community.  Plenary after (10 minutes)     
Both Jesus and Paul regarded the sharing of meals as means of breaking down barriers and building up relationships.
Jesus ate and drank with sinners (Mark 2: 15f)
The parable of the prodigal son (Luke 15: 23 – 24, 32) ends with an invitation to a meal of joy and reconciliation.
See earliest account of Last Supper in bible – 1 Corinthians 11: 17 -  34
Again, see it in a Jewish context as a structure – remember Christians weren’t suddenly invented when Jesus came – Jesus was a Jew and first followers were Jews so knew Judaism. Basic features of a formal Jewish meal are in the account. Head of the household would say a blessing to God at the beginning, bread would be broken and shared, and at the end of the meal, thanks would be offered for the cup of blessing.
Interesting though, meal is not in a Jewish context in Corinthian Church – cosmopolitan city. Some people think setting here was a symposium, a drinking gathering after a supper, with a special cup of wine dedicated to a special god, (recorded in Plato), which led to other activities – philosophical discussions, games, sex, religious discussion, a time of social interaction. Not a solemn affair. Church has this background, this sort of meal, so open to abuse.  So, if it is to unite – Paul gets cross hence -    
Conversely, greedy or inconsiderate behaviour at the Lord’s Supper could break the church’s fellowship and unity symbolised among other things by the one loaf and the common cup (1 Corinthians 11: 17 – 34) 
Not greed, all given the same, no matter who we are. Prayer of Humble Access – see service book, and invitation to communion in Lenten service – really beautiful.

Some group work using ideas on how we break bread together:
  
The breaking of bread as missional tool
Rev Barbara Glasson was stationed some years ago to city centre Liverpool.      She writes:
A city centre is a wonderful mixing pot – and on my first day I took the train to town and just looked around,’ Being only five foot two, Barbara felt dwarfed by the huge buildings – but also intimidated  by the size of the task if the Gospel was to impact Liverpool city centre.
Her thoughts turned to yeast – something tiny which can make a huge difference in baking. An idea began to form in her mind which she thought might be from God. So she invited accountant Andrew Loveday to go for  a walk with her, near Albert Dock.
‘What do you think about baking bread?’ she asked him.
They found some rooms to rent above a radical left wing bookshop, got an oven, gathered a few friends together and started pummelling dough – at first carefully following the directions on the flour packet,   as none of them had any experience of baking bread.
‘We made a huge mound of loaves. For every  one we kept for ourselves we committed to giving one away.’
People who received a delicious free freshly baked loaf asked why.  And the next time the group gathered to make bread some of those who had been given loaves were there to join in. Bread-making is fun, it’s sociable and friendly.
A small community evolved, very naturally, around the regular bread-making times. While the bread was rising, the conversation would turn to the important issues of life, shared in the warm kitchen. People would read from the Bible, pray for one another. They became  companions (= cum panis, with bread).
Some of those who were given free bread and who were drawn into the group came from  the homeless street-dwellers of the big city.
 ‘We try to be a place where people can be warm, safe and who they are, around the  bread.’
 ‘Making bread has taught us so much – the process of baking mirrors so much in life: the pummelling and proving is about how we engage with one another, the waiting for the dough to rise is about how we give each other time. Churches generally are a bit obsessed  with numbers and outcomes. But the bread makes us wait … it needs to rest, to rise. In the waiting time the smell of the bread triggers memories and facilitates story so that people quite naturally talk to each other. And every loaf we make is different. Bread is a sign to the world.    
 ‘We bake at least twice a week. We have a faith development meeting one evening, and we meet to worship on a Sunday. We’ve had weddings, blessings, baptisms and even one funeral.’
On Friday, while away, I visited the coffee shop in what was our Circuit church in Stamford, Lincolnshire, and was told about Second Helpings.
Second Helpings is a community café, established to intercept perfectly good food that would otherwise go to waste. 
The café is run by a team of volunteers who aim to turn the rescued food into delicious, nutritious meals that are available to all diners on a Pay-As-You-Feel basis – the choice people have is to donate whatever value you feel your food was worth and this can be in the form of money or time.
Adam Smith: founder of the Real Junk Food project:
"It is bringing people from different demographics together that doesn't involve money. People are opening Junk Food Projects because they have had enough of what is going on in society and care about what is happening to other human beings," It is a revolution."
"We cook the basics in the cafe because many people don’t know how to do the basic things with food," he said. "I know people who think they don’t know how to make a fruit salad and they are 40-years-old. They didn’t get it was just chopping up fruit and putting it into a bowl. We have realised there is a serious lack of basic education in the UK in terms of food awareness, what to make and where it comes from. "We cook basis sides, sauces, stews, casseroles, cakes, to get people eating this sort of food again and it is so easy  to make "We regularly take food from supermarket bins if we have to," he said. "We watch them throw it away, then we go and take it back out again 10 minutes later. Over 90% of the goods are perfectly fine."
This is sacramental breaking of bread in a new way!
Think about what we have done to the breaking of bread by rules. Does it matter to you who gives you the bread at communion? Have  we always had an open table and are you happy  we have? (Wasn’t always so, communion was done behind the wall at the end of Sunday School) One church I served, three quarters of them didn’t take the communion despite sharing the liturgy? Why do you think that was so? Have we made something so simple too complicated?
 
Breaking of bread as transformative act
Does sharing bread change us?
Read story of Inderjit Bhogal and the man he gave bread to…
At his induction as President of Conference in 2000 he spoke of what he finds compelling in Jesus Christ: how Jesus expresses a God who is with us all, who respects people of other faiths and who eats with whoever will eat with him; a man who dies abandoned by his friends. "The genius of Jesus was to put food, a meal, at the centre of his community."
"To embrace each other is to accept each other without requiring everyone to think and speak and appear the same To embrace is to be prepared to sit at Table together and share bread with others.”
Perhaps someone needs to share this with President Trump…
A final quote:
“   “There are people in the world so hungry, that God cannot appear to them except in the form of bread.”
― Mahatma Gandhi
Sharing a piece of bread given by another

How do we become a bread church, overflowing with generosity, sharing with those who are hungry today? Is breaking of bread the heart of the Gospel?  

Monday, 23 January 2017

Holy Habits Sessions 1 and 2

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We are running an eight session course in the Circuit based on Andrew Roberts' excellent book.

I promised I would blog each session so here is session 1 from last week and session 2 from this;

 Holy Habits – Session 1: Introduction
7.30pm – Opening Prayers using a different evening liturgy each week
7.40pm – Thinking about habits – what bad habits do we have/have we had? What are good habits in our lives?
7.45pm – Thinking about the first encounter we had with church, or when church “made sense for us as an adult” – what stood out in that encounter? Now think about 10 important vital cannot do without things we need as part of church life – in groups – 20 minutes
8.05pm – Plenary (10 minutes)
8.15pm Read together Acts 2: 42 – 47 and compare our lists.
The ten habits are: biblical teaching, fellowship, breaking of bread, prayer, giving, service, eating together, gladness and generosity, worship and the making of more disciples.
 A community of faith has to be intentional. Dietrich Bonhoeffer in “Life Together” advocates the practising of a number of the holy habits including prayer, biblical teaching and eating together. But more than that it is the quality of shared life within the Christian community that is key for him. “The practices are to form a people that by its life communicates the Gospel.”  Contrast with e-mails the Superintendent had to deal with on Saturday from planet church elsewhere. Bonhoeffer identifies five ministries that are essential within intentional community:
1.    Holding ones tongue
2.    Meekness
3.    Listening
4.    Helpfulness
5.    Bearing with other’s individuality, weaknesses and oddities
The challenge though of maintaining commonality of purpose. Take heart from what happens after Acts chapter 2 very quickly! Read page 96.
We are a place where holy habits are practiced – a holy habitat.  How effectively and fully is our church a visible sign and prophetic symbol of the radical grace of God? One thought in your group re today. 10 minutes
8.45pm - the need to keep practising them! How many of you play a musical instrument? You need to keep practising. I didn’t practice despite being told “get in that room and practice.” The importance of habitual God time. Relationships take work – we will make mistakes but we hang in there until we get it right. And we need to do them especially when life is tough. Read bit on Terry Waite: what habits have sustained you in a difficult period?
James Dunn: “The portrayal may be somewhat idealised but anyone who is familiar with movements of  enthusiastic spiritual renewal will recognise authentic notes: the enthusiasm of the members of the renewal group, with a sense of overflowing joy, desire to come together frequently, eating together and worshipping and including the readiness for unreserved commitment to one another in a shared common life.”      
A member of a certain church, who previously had been attending services regularly, stopped going.
After a few weeks, the pastor decided to visit him. It was a chilly evening. The pastor found the man at home alone, sitting before a blazing fire.
Guessing the reason for his pastor's visit, the man welcomed him, led him to a big chair near the fireplace and waited. The pastor made himself comfortable but said nothing. In the grave silence, he contemplated the play of the flames around the burning logs.
After some minutes, the pastor took the fire tongs, carefully picked up a brightly burning ember and placed it to one side of the hearth all alone. Then he sat back in his chair, still silent. The host watched all this in quiet fascination.
As the one lone ember's flame diminished, there was a momentary glow and then its fire was no more. Soon it was cold and "dead as a doornail."
Not a word had been spoken since the initial greeting.
Just before the pastor was ready to leave, he picked up the cold, dead ember and placed it back in the middle of the fire. Immediately it began to glow once more with the light and warmth of the burning coals around it.
As the pastor reached the door to leave, his host said, "Thank you so much for your visit and especially for the fiery sermon. I shall be back in church next Sunday."
9pm: Group work – read Micah 6: 6 – 8
What do you notice in this passage?
What will you do/what might we do in the light of what you have read and noticed? Do you/we need to change our habits?
Return back to Acts 2: 42 – 47
What words do you notice before any of the holy habits are shared by Luke? What difference do they make to our Christian life today?

Holy Habits – Session 2: Bible Reading and Fellowship
7.30pm: Prayers
7.35pm: Introduction: The first Holy Habit is “they devoted themselves to the apostles teaching”
What words do you trust today? What words have you heard today and how did you respond to them?
Some people trust a source as absolutely accurate with their words. My Mum still thinks the Daily Mail is infallible “it says so and so in my paper” and I remember growing up she would share wise things, and when we asked where she heard them, she would say she heard it “on Jimmy Young!!”
Some don’t trust the written word. There were more people at my inauguration than any other in history says President Trump, what you’ve written is lies. His press man lost it last night!
7.50pm:
What is your favourite bible verse and why?
What was the apostles teaching? Jesus had a teaching ministry which was rooted in the Hebrew Scriptures. This is continued through those who are identified as his apostles. The apostles are the medium and the guarantors of the teaching focused on fresh interpretations of the Scriptures and beginning to order the memories of Jesus teaching and ministry into forms suitable for instruction, worship and proclamation.   But proclamation of what?
What is the last message on your answer machine? What did the person want you to know?
If you were to write a summary of what the bible teaches us where would you start?
An Old Testament verse perhaps?
The key teaching of Jesus for you with a story or a text
Something to do as a result of that teaching – find an example in the bible.
Mark 1:14 - 20.
When he sent his disciples out, what did he tell them to preach? Matthew 10:7 and Luke 10:9
The verse telling us the disciples devoted themselves to the apostles teaching comes straight after the first biblical sermon.
 Read it – Acts 2: 14 - 36 
8.20pm: Plenary
 Some ancient manuscripts of Mark 1:14-15 say that Jesus preached the kingdom of God; others say that he preached the gospel of God. It is not necessary here to discuss which manuscripts are better, but we will discuss the verse that is familiar to many of us – Jesus preached, “The time has come… The kingdom of God has come near.”  Jesus was announcing the kingdom – not just the king – as being near. He was talking about nearness in terms of time, not geography. “The time has come” for God’s kingdom to be established. Likewise, when the disciples preached that the kingdom was near, they were not talking about the king, and they were not talking about a nearby territory. They were announcing that God’s kingdom would soon arrive. This was good news! The height of biblical teaching.
8.30pm: How do we use the bible in the church? Share experiences of church bible study groups or house groups you have been a member of. What was good about them? How else is the bible used in your local church?
Not just to be sworn on or put on a shelf but used.
 
NT has development of spirit filled Christ centred teaching and preaching today still important but other ways to do this and more and more the small fellowship group (link to second half of tonight) is becoming more and more the way people grow in faith.
Small groups meeting in cafes - Lyfe material. www.biblesociety.org.uk
The value of small group or worship where we open the bible together? Experience?
Very Methodist!  Wesley’s class meeting.
Class meetings consisting of 12 people typically met for one hour to an hour and a half during which time each person would have an opportunity to share their experience of deepening love in Christ. They read the Bible together. (Groups today are about shared insight) They also gave money toward sustaining the Connexion.
It was expected that the leader would set the tone by sharing their experience and ensure that all had opportunity to speak and that there was prayer together.
Colin Morris, our Methodist minister and broadcaster who has written in his ministry so much about communication, has this illustration to offer. There’s a knock at the door and there are two people there, very neatly dressed, with Bibles in one hand, and a magazine in the other. They say, “Hello, we’ve come to tell you about the Bible!” And we’ll say, “oh, but we’re Methodists!” And they’ll say with smiles like hungry sharks, “Ah! You’re Methodists, then you will know what it says in Leviticus 24 verse 13” and we’ll say, “Leviticus? Is it in the Old Testament, is it in the New Testament? Is it the name  of a racehorse?” They are banking on the fact that however little they know about the Bible, we will know less.
And Dr Morris asks at the end of this piece of writing: “would you buy a car from a car salesman who doesn’t know how to get the bonnet open?” We need to become acquainted with what is meant to be the basis of everything we do here.
The Bible can seem overwhelming, boring and difficult, but a few basic tips can help you understand it more. Try these…
1. Understand the historical context in which the Bible is written
Even the newest bits are about 2,000 years old. So start asking yourself questions about what it might have been like when the books were written and Google the answers.  It will take you on a journey into the world of the biblical writers and open your eyes to new and fascinating insights.
2. Don’t read passages entirely on their own, look at what comes before and after them
It’s easy to take verses, or sometimes whole stories, out of context, by reading them by themselves. Try to work out where they fit in the bigger story or argument of the book. You’ll get a much better sense of what’s going on and what it all has to say to you.
3. Read what’s actually there, not what you think might be there
This is particularly true for famous verses; we can think we know what it says and not actually read it. So slow down and chew it over. You’ll often find you understand it in a new way.
4. Read the Bible with other people
We all bring our own experiences to the Bible so it’s really helpful to read the Bible with other people, for example, a home group or a prayer triplet. You’ll gain other people’s perspective on what they think the Bible says. To get some really different ideas, read it with someone from a different culture.
5. Don’t read the Bible from start to finish like a novel
It isn’t one. Start with the bits that you can get on with. You might find Mark might be more interesting than Hebrews, Genesis more than Leviticus, because stories are often easier to read than sermons or laws.  Once you have read the stories you might like to turn to some poetry (Psalms) or some letters.
6. Use different translations
There are lots and lots of different translations. Look for the one you like best. It’s often a good idea to have a very literal translation (like the NRSV) and one that’s in easy-to-read modern English (like the CEV). The differences between them will get you thinking.
7. And finally, don’t beat yourself up if you’re struggling
The Bible can be a difficult book to read when you begin, but the more you read it, the more you’ll get to grips with it. If you keep going you’ll learn to love it and understand it better, and soon you won’t be able to remember how you got by without it.
8.45pm: Exploring the value of fellowship groups:
Get in a group and work it out – fellowship… support, mutual accountability and care as well as challenge. Working out what God is doing together. What good groups are you a member of outside church and what makes you belong to them?
When have you felt excluded from a fellowship, even a church one?
Jean Vanier who formed the L’Arche Community:
“It is through everyday life in community and the love that must be incarnate in this, that people can discover that they have a value, that they are loved and so lovable.
Each day brings me new lessons on how much Christian life must grow in commitment to life in community, and on how much that life needs faith, the love of Jesus and the presence of the Holy Spirit if it is to deepen.”
Vanier’s vision of deep, committed, transformational community reflects the picture that Luke paints of the very first Christian communities which formed after the great outpouring of the Spirit.
Loneliness – disintegration in 21st century of familiar or familial groups. Where do you get your support? Some through social media, virtual community, church on line. Or interest groups coming together to pursue an interest together. In a church along the coast, bible truths and deep fellowship are shared by ladies who knit at speed for two hours a week. Secularly, groups coming together to sing or play instruments or debate history or watch films…
Need a commitment to live more intentionally in community, to worship, support, challenge, pray and read the Bible together. In Wesley’s day it was tough to be in a group or a class!  Are people committed to a group today or just go to one when they have nothing else on? The accountability and intentional stuff matter if there is to be growth. 21 questions of Wesley for you to chew…
John Wesley’s Small Group Questions:
1. Am I consciously or unconsciously creating the impression that I am better than I am? In other words, am I a hypocrite?
2. Am I honest in all my acts and words, or do I exaggerate?
3. Do I confidentially pass onto another what was told me in confidence?
4. Am I a slave to dress, friends, work , or habits?
5. Am I self-conscious, self-pitying, or self-justifying?
6. Did the Bible live in me today?
7. Do I give it time to speak to me everyday?
8. Am I enjoying prayer?
9. When did I last speak to someone about my faith?
10. Do I pray about the money I spend?
11. Do I get to bed on time and get up on time?
12. Do I disobey God in anything?
13. Do I insist upon doing something about which my conscience is
uneasy?
14. Am I defeated in any part of my life?
15. Am I jealous, impure, critical, irritable, touchy or distrustful?
16. How do I spend my spare time?
17. Am I proud?
18. Do I thank God that I am not as other people, especially as the Pharisee who despised the publican?
19. Is there anyone whom I fear, dislike, disown, criticize, hold  resentment toward or disregard? If so, what am I going to do about it?
20. Do I grumble and complain constantly?
21. Is Christ real to me?
9.15pm: Summary: These two are foundational holy habits in which the others can flourish.. both are vital…
A question we asked candidates for ministry in the District on Saturday – how could today’s Methodism rediscover the bible and the class meeting and do we need to? Has bible study become less important for us than it used to be? Very worrying if so…
Walter Bruggemann:
Living out the teaching of the Bible “in glad obedience” in the world that is the “venue for God’s reign.”      
“What counts in the end is not a better understanding or a new idea; what counts is a community of engagement that takes up the gift of transformation and acts it out in the world” -  holy living inside leading to prophetic witness outside…

Saturday, 21 January 2017

Barriers and walls - keeping you lot out...

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The theme for the week of prayer for Christian Unity this year is crossing barriers. We are hearing a lot about barriers and walls at the moment.
I am a nightmare when it comes to leaving car parks. The machine you put your ticket in is always too far from the car. So it takes me ages to get the barrier to come up. A barrier stops you going somewhere, it divides.  A wall is built to separate, to keep people out. It keeps our own sort one side, and undesirables the other. It protects our own interests. 

“We assembled here today are issuing a new decree to be heard in every city, in every foreign capital, and in every hall of power. From this day forward, a new vision will govern our land. From this day forward, it’s going to be only America first, America first.   Every decision on trade, on taxes, on immigration, on foreign affairs, will be made to benefit American workers and American families. We must protect our borders from the ravages of other countries making our products, stealing our companies, and destroying our jobs. Protection will lead to great prosperity and strength. We will bring back our jobs. We will bring back our borders. We will bring back our wealth. And we will bring back our dreams.”

That’s the way of the world it seems, looking after number one, not engaging with others, being aggressive, separate, protecting our rights and our assets, being discriminatory often. Barriers and walls rather than community.

Contrast this with the story of the prodigal son Jesus tells, the father who represents the heart of the way of God, rather than the way of American Presidents and others who want barriers and walls rather than inclusion and acceptance. Consider the father in the parable Jesus tells us. 
To hand over half the inheritance into a bolshie rude young son’s slippery hands seems ridiculously indulgent and irresponsible, doesn’t it?
When he comes home smelling of pigs, all that undignified running down the lane to meet him, what’s that all about?
By all means, cordially welcome the young fool back, give him a bath and some clean clothes. Give him a strong lecture. Inform him you will give him a second chance. If he proves himself reliable he can stay on and work for wages.
But be prudent, take it slowly. Don’t even think about a party until he proves himself worthy to be treated as a member of the family again.

This father ignores the teaching of the Bible. The advice given in the Book of Proverbs. He even disobeys the religious law, which in Deuteronomy 21: 18 says that a son like this one, “a glutton and drunkard, should be taken before the elders of the village and then sentenced to death by stoning.”
What kind of an enigmatic parent is this? One who give us dangerous freedoms? Who permits us to damage our lives rather than be forced slavishly into moral living? Who entrusts us with possessions we might not be not capable of handling wisely? Who when all is selfishly squandered, runs to meet the sinner? Who welcomes the wastrel to a party table? Who stands in the darkness with good people who cannot cope with free grace being lavished on the unworthy? Let’s build a wall to keep them out not run to meet them!

One of the most powerful books written on the subject of this accepting love is by Henri Nouwen, called The Return of the Prodigal Son, which is a reflection on Rembrandt’s painting of the moment of embrace between waiting father and homecoming child. Nouwen talks about walls and seeing beyond them.
Let these words live in you this afternoon:
He talks about us having to realise the immense suffering that results from human lostness: “ seeing such lostness opens my heart to a genuine solidarity with my fellow humans. Forgiveness is the way to step over the wall and welcome others into my heart without expecting anything in return.
Only when I remember that I am the Beloved Child can I welcome those who want to return with the same compassion as that with which the Father welcomes me. ”
He goes on to talk about the love of the remarkable father – whose goodness, love, forgiveness, care and compassion have no limits at all.
While he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him….

The grace of God is available for all. That is the message we are called to live and share. Not separation but inclusion.

I visited Hadrian’s Wall last year and reflected on the fact that this may be the most remembered achievement of the Roman emperor who came to power in AD 117. As many as 18,000 Roman soldiers manned this 80-mile-long barrier, built to keep the northern barbarians from invading the south.
Hadrian is remembered for building a physical wall to keep people out.  Someone else is wanting to do that today. I can’t think who! In contrast, Jesus Christ is remembered for tearing down a spiritual wall to let people in.
When the early church experienced tension between believers of Jewish and non-Jewish birth, Paul told them that, through Christ, they stood equally in the family of God. “For He Himself is our peace, who has made both one, and has broken down the middle wall of separation . . . so as to create in Himself one new man from the two, thus making peace . . . . For through Him we both have access by one Spirit to the Father”

One of the most beautiful aspects of the Christian faith is the unity among those who follow Jesus. Through His death on the cross, Christ has removed the barriers that so often separate people and has drawn us together in true friendship and love.  He has broken down the wall.

I don’t want to keep on and on about President Trump but I think it is ironic later in his inauguration speech he quoted Psalm 133: How good and how pleasant it is when we live in unity. But it isn’t just unity with our sort, who think like us, who share our values, it is with those the other side of the barrier, beyond the wall, who we need to cross over or climb over to meet and embrace as much as the father ran to meet his Son. To be inclusive with the other can lead to life enhancing celebration and deep joy.  To reach out towards Methodists if you are Anglican, and Anglicans if you are Methodist can broaden your horizons and bless you, I’m getting married in five and a bit weeks’ time in an Anglican cathedral for goodness sake. It’s been an education learning Anglican ways, I now know about the Ecclesiastical Measures Act of 1533. Similarly, we enhance life when we embrace difference, new relationships, new friendships, new experiences, putting our ticket in and letting the barrier let us out of our enclosed safe space. 

John Wesley in his sermon on Catholic Spirit had it right:   
Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without doubt, we may. In this all the children of God may unite, even though they retain these smaller differences. These remaining as they are, they may help one another increase in love and in good works.
Surely in this respect the example of Jehu himself, as mixed a character as he was, is well worthy both the attention and imitation of every serious Christian. "And when he left there, [Jehu] met Jehonadab the son of Rechab coming to meet him, and he greeted him, and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered: "It is." [Jehu said], "If it is, give me your hand."  

Do I want a world full of barriers and walls? No.
Do I want a world where we run to embrace the other who yearn for relationship with us? Yes.
Will I try to give my hand to someone who might very different but who is my sister or brother who can make my life better? Yes.
Will I work hard to crush isolationism and right, which seems to be so dominant at the moment by challenging injustice and being aware of the other? Yes.


Let us be brave enough, to cross barriers and break down walls. Today.