Monday, 5 August 2024

Reflecting on being drawn to Southport



Gabby Hinsliff writing recently in the Guardian commented that about where things are around us: “the country still contains many more people quietly working to put things back together than it does nihilists trying to smash them apart.” 

I sat and received worship on my Sunday off yesterday at Ripon Cathedral. The Dean always looks very pleased when he sees me sitting in the congregation! He found me in the peace and beamed widely! He preached a belter yesterday about the Israelites complaining in the desert but more seriously after condemning all the violence of the last few days he asked the question what do these people hurling bricks and setting shops and more seriously hotels asylum seekers in them want? After the service I was joined at coffee by a lady up here on holiday in her caravan. She told me “these people have a point. We have people on benefits in our village.” How have we got to this? A situation where anyone not like us is a threat to us. Imagine being one of those asylum seekers in that hotel in Rotherham with people outside shouting “Yorkshire” at you. Very frightening. 



I’ve been wanting to get to Southport for many weeks to complete the marking of the 25th anniversary of my ordination in the town. Last night we managed to get there. It was good to find Leyland Road Methodist Church where my ordination service was and Southport Theatre on the promenade (back then the Floral Hall) where I was received into full connexion. Then to try and see the sea - which was out there somewhere - and yes - that is Blackpool Tower lit up blurred in the distance! 



More powerful than a pilgrimage to mark my anniversary and remember was a walk very late last night to the flowers and toys and teddies laid in memory of the three little girls who were killed at a dance class last Monday. What struck me was there were a lot of people there and everyone stood or walked round the flowers and other things there in silence. It was very powerful to be there even just ten minutes. 



 Marie-Anne, the Methodist Superintendent in Southport was interviewed the other day by the BBC. She said there was a "strong community feeling that we're bigger than all of this and we will build a better world for our young people as they grow up". She said she had seen "so many acts of kindness" take place since the attack and churches across the town were "committing ourselves to work for peace and reconciliation in our communities". "Southport has really pulled together," she said. "Every act of kindness is saying we are against this hate, these acts of violence." 



What has been heartening in every community that has been attacked by the violence of a minority has the next morning been flooded with people coming together to clean up and in days following has seen different faiths coming together to celebrate community and solidarity. It’s good to hear strong words from government but we also need all of us to condemn bigotry and narrowness and misinformation and speaking of people without knowing what it means to walk in their shoes. I’m sitting writing this in the market square. Two people VERY worse for wear are discussing the state of the world. He says “wtf is the world coming to? If you want to embrace it you can.” She says they are about to fall out and calls him a horrible person. I may move :) He’s going on about which people in the world he detests. How have we suddenly gone back to the dark ages? 

I read this on a Church of Scotland website earlier: 

At the moment we are a nation which is not at peace with itself and yes we need to listen and take note of those things which trouble people and yes that does include immigration and feelings of being excluded. And equally on all sides we will get nowhere if we demonise people whoever they are. I think there is a huge task of re-building community and healing to happen in many places across the land. At the heart of this task must be a hunger and thirst for righteousness and justice. 

Let’s be clear this is not an easy task and there will be no quick fix, but even in the darkness of the last few days there has been hope as people stand together and say enough, this is not the country we want to be.

For us who come to Jesus, for us who believe in Jesus, my prayer is that sustained by the Bread of Life we will be those who seek to bring light and love into our daily engagements and actions, and that when we can speak up, we speak in a way to build bridges and not walls – always hope rather than hate. We commit ourselves to work with everyone who hungers and thirsts for righteousness, for love and peace  – we join our voices with everyone who says enough, enough of hate and division. This is not who we are, this is not who we want to be.”

I couldn’t put it better myself. We need a commitment to community and we need to ask for forgiveness. It was rather poignant the service in the service in the cathedral yesterday was sung by the choir of Holy Trinity in Southport. The motet they sang asked God for a new beginning: O sweet, O merciful. O Jesus, Son of Mary, have mercy on me. Amen. 

The way forward it seems to me begins with mercy from above then a commitment this last week isn’t who we are. 








Thursday, 1 August 2024

Genuine inclusive love: reflecting on Southport




“I don’t understand it, no one does. I don’t understand how Monday has flipped the town upside down. It’s scary.”

I shouldn’t be thinking on holiday, but this week in Southport and the aftermath there and elsewhere need careful reflection. The words of a mum trying to explain to her daughter why her friend won’t be at school with her in September is heart breaking. Three little girls enjoying themselves at a dance class full of Taylor Swift joy, well, we cannot imagine the pain of loss and tragedy. I know two Methodist presbyters in Southport, Marie Anne the Circuit Superintendent, who was on breakfast tv news the other morning, and Martin, Southport Hospital Chaplain, who spoke at the vigil and said 'To be known around the world for a defining incident has shook us all.' I was ordained in Southport. I’m planning a visit in my 25th anniversary year back there soon. It may have pockets of problems, but it comes over as a genteel seaside town. If you’ve ever shopped on Lord Street, you’ll know that. It hit me that this could have happened anywhere. What if I’d been the local Methodist minister. What would I have said? 



The death of three little girls and others injured including the dance class teacher is a tragedy but there is another. The rise of extremism and narrow views is deeply worrying. We are all made in the image of God, and who are we to say anyone is less than us if that is so. As one of the hymns in our book says “we have privatised God’s grace.” Enough is enough was the theme of the protest around Downing Street, we want our country back, stop the boats! It’s interesting isn’t it that the police in Merseyside have told us the suspect was born here. We’ve seen what happens when narrow extremism rises up in history. What motivates people to be so threatened by the other and believe certain rhetoric they read on social media? I think the Prime Minister had the right tone in his press conference earlier tonight. He condemned "violent disorder, clearly whipped up online", describing it as crime, "not protest.” 

What is also worrying is that people will believe anything! There’s two men who appear on market day here every Thursday. They spout narrow theology and offer a Jesus who is to my mind unattractive and dangerous. The man on the cheese stall opposite them told me today they are a “bloody nuisance”! I was horrified tonight to see a post on our local information site Blow Your Horn Ripon. It said “has anyone heard that they are building a mosque up Clotherholme Road?” To which there was a reply “we have one in Harrogate. I hope Ripon isn’t going to follow suit.” Lord, have mercy. 



Then there’s America! We are seeing slander there. She’s Indian and she’s black. Even Christians are putting stuff out there… “Just remember the same media that is telling you how great Kamala is is the same one telling you Joe was sharp as a tack.” How have we got so nasty? Thank God our political system has yes, weeks of each party leader taking lumps out of each other but after it’s done the defeated Prime Minister rings his successor to concede and then weeks later the two of them are seen laughing and joking as they walk from the Commons to the Lords to hear the King’s speech. 



I think tonight we are in a world where two narratives are fighting each other to be the dominant voice heard. We aren’t a country of violence and narrowness. There is a voice and a commitment that cleans up the streets of carnage and bricks in Southport and in Hartlepool and says the violence and hatred won’t have the last word. People work hard for compassion and cohesion and respect and peace. We need to shout louder that God would have us do justice - or pray for it when we can’t be physically at the place where peace needs to come. We can only make a difference where we are. 

I have few answers to what’s going on in the world tonight but I do know God stands in the mess and I do know on the cross Jesus takes on the sins of the world and gives us a new beginning. We were at Ampleforth Abbey today. I spotted this display board in the new visitors centre. Compare these words with the words of those who would make God’s love too narrow by false limits of our own… 



Tonight I pray for peace and a commitment to radical and joy filled inclusiveness and where’s that’s scary, Lord, come and reassure people and remind them of your grace which is huge and unlimited. And sometimes when there’s a large news story happening just keep me alert with coffee… 



I end these rambling thoughts then like this: Thomas Merton wrote that any person who is made to feel as though he or she doesn’t belong, who is marginalized and rejected by power, is another Christ. He was rejected, remember. 

And maybe I also end this with these words of Jeremy Corbyn, who a lot of us still have time for…

This morning I’m thinking of the grieving families of Bebe, Elsie & Alice. We will not let acts of hatred tarnish their memory.

The mob in Southport may have gone home, but the threat of the far right remains.

This is a wake-up call for those who have emboldened them by parroting their rhetoric and pandering to their ideas.

The only antidote to hatred is hope. The vast majority of people in Southport, and across the country, respond to horror the only way they know how: with compassion, unity and solidarity.

They should inspire us that, if we come together, we can bring about a kinder and safer society for all.

Writing this I shudder at the narrowness and the arrogance that says “I am threatened by you. Go away.” Instead, well, there is a different way which has a God who enfolds everyone and yearns for them to flourish… may that world come… soon. 






Wednesday, 3 July 2024

Prayers on the eve of a General Election



So I organised two prayer times on the eve of the General Election and not only advertised them in the church they were being held in but ecumenically and in my Circuit. Sadly only one person came this morning and but I had five  tonight. 


 I’m putting the prayers here because I really believe we should be praying together for our nation as we prepare for an election day and a new government of whatever form that will take.


1 Timothy 2 has these words:

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Saviour, who wants all people to be saved and to come to a knowledge of the truth. 


So here are some prayers I found which speak to me and prepare me to cast my vote in the morning. 

 



A collect:

Almighty God,
to whom each of us must give an account for all our powers and privileges:
Guide the people of the United Kingdom in the election of their members of Parliament;
that by wise laws and just administration,
peace may be fostered,
godliness encouraged,
and the true profession of the gospel enabled,
for the sake of Jesus our saviour and King,
to the glory of your holy name,
Amen.

 

A prayer for voters:

God of grace and truth, inJesus you embody your choice of us.

Bless all who make choices in this general election. Clothe your people with gratitude for the right to choose our government, and turn that gratitude into clear choices.

Give those who vote your spirit of wisdom and understanding. Uphold all who stand for election: preserve their dignity, and guide them in the path of integrity.

Renew this nation in honour for the stranger,respect for the different, and cherishing of diversity.

When all the votes are counted, show us ways to foster the flourishing of all and be a blessing to our neighbours. In the name of Christ and the power of your Spirit. Amen.



A prayer of intercession for our nation:

God and Father of our Lord Jesus Christ,
Maker of heaven and earth
And of all things visible and invisible.
We turn to you in search of wisdom for our times
And the assurance that, in all things,
You remain sovereign and ruler over all.
Lord, in your mercy,
Hear our prayer.


You are sovereign and ruler over all
And so, in the discerning of who might best govern our nation,
We turn to you once more.
Grant to us, and to all who seek your will,
A desire to see good governance established
In the interests of all who inhabit these lands.
Lord, in your mercy,
Hear our prayer.


You are concerned for the interests of all
And you deny to no one the dignity and integrity
That belong to all who are made in your image.
Grant to us a concern for all who stand on the margins of society
And the courage to affirm their dignity and integrity
And so to stand in solidarity with them.
Lord, in your mercy,
Hear our prayer.


You stand in solidarity with us,
Even through Jesus Christ
Your Word made flesh who lived amongst us.
Grant to us the ongoing commitment to pray for, and to engage with,
Those who are elected to govern in our name
That we might see our society better reflect the Kingdom that is to come.
Lord, in your mercy,
Hear our prayer.



 

A prayer for a new government:

God of all nations, we lift up to You our soon to beelected leaders and government officials. Grant them wisdom, integrity, and a spirit of service as they undertake their duties. May they be guided by a commitment to the common good, justice, and the welfare of all citizens.

May they govern with compassion, humility, and a deep sense of responsibility towards the most vulnerable and marginalised in our society. 

In Jesus’ name, Amen

And finally, a reminder from Wesley:

Act as if the whole election depended on your single vote, and as if the whole Parliament (and therein the whole nation) on that single person whom you now choose to be a member of it.” John Wesley from A word to a Freeholder, 1748.

And here’s his manifesto:


I’m a bit of an ejection enthusiast so I’ll be up all night watching the results so please don’t disturb me on Friday! But seriously let us pray whether we have faith or not for leadership with integrity and humility where everyone matters. That’s not party political it’s just decency! 




Saturday, 29 June 2024

Reflecting on Conference and a Sunday ahead…


I write my sermons in funny places. This one was started on the 36 bus from Ripon to Leeds yesterday on my way to the opening of the representative session of the Methodist Conference and it was finished on the bus back!

I want to think about three c s. Come, call and commitment.

First, come. God is into inviting us to come and experience his love and his grace – every day. There is always more of his nature to discover. Psalm 130 is one of the Songs of Ascent. These were sung by Jewish pilgrims as they travelled up to Jerusalem for the great feasts. Underpinning these psalms are expressions of the oppression of the people during their exile in Babylon, their yearning for a return to their homeland, and for the future peace and prosperity for their nation. Psalm 130 is real, and it is honest, for it permits the people to call out to God from the depths of human suffering, all the while hoping for, expecting, indeed insisting on, God's hearing. There is confidence in the prayer that God will hear and respond to every cry of pain, because that is God's promise. The focus of the psalm, therefore, is waiting with hope. This is a psalm of trust, echoing Isaiah's words: "Those who wait on the Lord shall renew their strength; they shall mount up on wings as eagles; they shall run and not be weary; they shall walk and not faint" – and of course Jesus builds on this: come unto me all ye that are weary and carrying heavy burdens and I will give you rest.”

We are invited to come on a journey of discovery. The trouble is we don’t really want to go anywhere because it is comfortable here. Or there’s too much hassle to start anything. I got on the bus at lunchtime yesterday. We sat on it for 20 minutes listening to the driver try in vain to get the bus to start. It wouldn’t start. It had broken down. We were going nowhere.

We all had to get on the bus that was meant to leave half an hour after us so it had double the number of passengers on it.

I sat in the front of the bus upstairs, and I watched all the angry faces of people waiting at every bus stop between Killinghall and Harrogate as the bus didn’t stop at any of them as it was already dangerously full. Then when I arrived in Leeds, I got my usual I’m in Leeds panic because I don’t do cities. Where on earth was the Royal Armouries Museum? At least I wasn’t driving. When I visit at Jimmys or the LGI I always get in the wrong lane! It’s safer to stay at home.

And we can be like that with Jesus. But if we won’t come then we miss his urging of us to experience life and hope and joy and blessings. Don’t we? I love what he says when he’s asked can anything good come out of Nazareth? His reply is “come and see.” Come. Will you come and follow me if I but call your name?


Then call… let’s think briefly about Abram. Abram left everything he knew because of a call. His God came to him at the age of 75 and said “leave your country and your kindred and your father’s house, and go to a land that I will show you.” And we are told Abram went as the Lord told him. No hesitation or discussion not even with Sarai his wife. Well maybe some! Have you ever been so sure you had to do something you just did it? Or have there been times we’ve had to do something but we’ve had to wrestle with it because we didn’t know how it might be. I love how the King James Version of the Bible translates the letter to the Hebrews:

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.



We are called to look for that city. We are called to make a difference. God knows the destination. His sat nav unlike mine on my phone yesterday won’t lead to a dead end. Call. This afternoon some of us will be at Sarah Caddell’s ordination in Harrogate. Part of what she will be told will be three important words: Remember your call. Last Thursday was the 25th anniversary of my ordination at the Southport Methodist Conference in 1999.

25 years and 7 Circuits, when it’s tough and it can be I need to remember my call. But you don’t need a bit of plastic round your neck to be called. We are all called as Christians to be the best we can be to build that city here. In the week of a General Election I dare to suggest that most – not all – of the candidates standing for Parliament see serving as a call, because they want to make a difference. We should pray for all of them this week. Here’s John Wesley on October 6, 1774:

“I met those of our society who had votes in the ensuing election, and advised them tovote, without fee or reward, for the person they judged most worthy. To speak no evil of the person they voted against, and to take care their spirits were not sharpened against those that voted on the other side.”

Wesley was then age 71, a venerated figure at the height of his celebrity.  His Methodist renewal movement had touched and reformed much of British society, especially among the poor who had been less engaged with the church. He strongly affirmed loyalty to his monarch and belief in the British Constitution as the world’s best. I think this week after seeing that debate in America he might be right!



Call. We sang at Conference yesterday these words: We will walk with God, my brothers; we will walk with God. We will walk with God, my sisters; We will walk with God. We will go rejoicing till the kingdom has come. We will go rejoicing till the kingdom has come.

Then finally commitment. Commitment to be the Church. The new President of the Conference Helen Cameron is going to be a bit radical this year. She suggested the Methodist  Church might be dead if we wait for people to come to us. We need to go to where need is and where good news can transform. Jesus was committed to the world. The Gospel for today  begins with a vivid portrayal of the real world in which Jesus, God incarnate, is placed.

This is a world of need, of clamour and distress. And the cries of this needy world are epitomised by the pain and devastation of the leader of the Synagogue. Then an ‘ordinary' woman who clamours for understanding. Both honest, both distressed, both at the end of their tether, both seeing Jesus as the "sufferer's last hope", as William Barclay describes it. Here, in these two people, you have the whole of humanity crying out in their needs.

Through all of this, you have the reality of despair and hope, both of them seen as real and honest parts of the human condition. And Jesus meets them where they are.

I noticed a post on Facebook yesterday after the history morning in the village of a poster advertising the opening of the new Connexion chapel in May 1861. There was a talk after the service on the pilgrim fathers! We are still here in a different form having joined other local churches having let go of our building and now we need to work out together how we meet together in the village. The Church is different from what it was in 1861 and even 1999 when I was ordained. But Jesus still invites us to come, he still calls us, and he invites us to be committed to be his people wherever that leads. So come, call and commitment.




Let me end with a prayer the President ended her sermon with yesterday to help us move on:

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. That prayer is for God’s Church and the few of us here. May God bless us and inspire us.






Thursday, 27 June 2024

25 years - and not swallowing my own spittle!



I’ve been trying to reflect quietly today on this my 25th anniversary of ordination. About this time, on 27 June 1999 I was enjoying a post ordination bag of chips by the carousel on Southport prom. We’d had a mighty service at Leyland Road church where the preacher was Edmund Marshall. He sent all the ordinands that year a Christmas card every year until he passed away. That was kind. I don’t remember much about the service apart from the weight of the hands on my head at the point of ordination and the acclamation we might be worthy of the call upon us. 25 years later I still don’t feel worthy! 

I’ve travelled through seven Circuits since 1997 and I hope I’ve helped some people discover God and I hope I’ve helped some churches grow in confidence. I’ve only had to oversee two churches who had to cease to meet and they had buildings that were too much for them. One turned into a house group which is still meeting today and the other has had all its members settle into neighbouring churches and meeting occasionally in their village in the parish church or village hall. 

I’m grateful to my friend Mandy who reminded me of a quote from a fabulous book that has been really important to me. I even got on a plane and flew from Gatwick to Edinburgh to hear the author speak and sign my copy of her book this quote comes from:

"If my own experience can be trusted, then God does not call us once but many times. There are calls to faith and calls to ordination, but in between there are calls to particular communities and calls to particular tasks within them--calls into and out of relationships as well as calls to seek God wherever God may be found."
 ~Barbara Brown Taylor, from The Preaching Life



I went to Evensong in the cathedral tonight to mark this special anniversary. The readings were quite miserable but they speak of holding on when it’s tough, and I’ve had a lot of holding on when it’s been mad and sometimes really unpleasant. Here’s part of Psalm 94:

17 Unless the Lord had been my help, my soul had almost dwelt in silence. 18 When I said, My foot slippeth; thy mercy, O Lord, held me up. 19 In the multitude of my thoughts within me thy comforts delight my soul. 20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

Then we had Job chapter 7, brilliant in the King James Version. He wants God to leave him alone! 

12 Am I a sea, or a whale, that thou settest watch over me? 13 When I say, My bed shall comfort me, my couch shall ease my complaints; 14 Then thou scarest me with dreams, and terrifiest me through visions: 15 So that my soul chooseth strangling, and death rather than my life. 16 I loathe it; I would not live alway: let me alone; for my days are vanity. 17 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? 18 And that thou shouldest visit him every morning, and try him every moment? 19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?

Have I had times in the last 25 years I’ve wanted God to leave me alone till I swallow down my spittle? Maybe! There have been some tough places I’ve been asked to go to and they’ve needed energy and I’ve had some railing prayers at God in them! But I’m still here. I wonder what sort of Methodist Church there will be when I mark 50 years in 2049! 



In Evensong when you share the creed it’s customary to face the high altar. Tonight I noticed the twelve apostles with Jesus in the middle of them in the stained glass. They were a motley crew, they made mistakes and yet Jesus believed in them. So I will keep going and keep trying to be as excited about the call to ordained ministry as I was in 1999. 

Ministry actually 25 years on is different but it in this climate can be exciting. I’m doing far more ecumenically and with other partners and I’m known outside the churches as I walk around. It feels like the gap between church and community is lessening. The challenge is I think that people want to talk God, they are just not attracted to churches anymore and how on earth do you appeal to anyone under 60 to come to church now? I’m going to where people are but this isn’t growing the institution. 



In a scrapbook put together for my ordination full of letters and cards sent to me mostly from the fabulous what was then the Ashton Circuit, I have these words: 

We are not ordaining you to ministry; that happened at your baptism.

We are not ordaining you to be a caring person; you are already called to that.

We are not ordaining you to serve the Church in committees, activities, organisation; that is already implied in your membership.

We are not ordaining you to become involved in social issues, ecology, race, politics, revolution, for that is laid upon every Christian.

We are ordaining you to something smaller and less spectacular: to read and interpret those sacred stories of our community, so that they speak a word to people today; to remember and practice those rituals and rites of meaning that in their poetry address human beings at the level where change operates; to foster in community through word and sacrament that encounter with truth which will set men and women free to minister as the body of Christ.

We are ordaining you to the ministry of the word and sacraments and pastoral care. God grant you grace not to betray but uphold it, not to deny but affirm it, through Jesus Christ our Lord. Amen.

On Sunday I will be at my colleague Sarah’s ordination in Harrogate. It will be a chance to thank God for the last 25 years and to place everything in his hands because I know changes will be coming. For the beloved Church to be here in 2049 we have to be brave and we have to trust. For me ordination was not the end but the beginning and while it’s been tough I don’t regret God badgering me and I’m happy to see in my final years and in supernumerary land what God might be up to! 

Remember John Wesley after ordaining ministers in America which caused our split from the C of E, he sent out his new clergy to spark something new, something he could not predict. If we knew the future, well wouldn’t that be boring?! 

Bring on the next 25 years! The 1999 Conference adopted a really exciting report on the nature of Church: “Called to Love and Praise.” Maybe we need to read it because I think if we are to flourish we have to rediscover our purpose. Don’t we?  Discuss! 

My beloved minister in my teenage years Geoff Hawkridge wrote me a letter after being at my accreditation as a local preacher in 1990. He urged me to consider candidating and he called ordained ministry the greatest calling in the world. I faffed about for three years. I needed my Chair of District, Garth Rogers to waft his cigarette at me and tell me in no uncertain terms to get on with it! And 25 years later here I stand, I can do no other. To quote Luther!





Sunday, 23 June 2024

A fourth reflection on Genesis: Joseph



The late Bruce Forsyth used to say to every couple on Strictly Come Dancing “you’re my favourite!” People say to me “what’s your favourite church?” Of course, I used to say Bishop Monkton and then they took you off me! It’s okay to have favourite food and favourite places but to have favourite people or favourite children is dangerous. 


Jacob lavished all his love and attention on Joseph. And his brothers get more and more fed up. If you are always second best or overlooked in the end you are going to react. It’s rather like the explosion the older son had when the prodigal son came home and got a party while he did all the work. Joseph was clearly treated very differently from his older brothers. Jacob even gifted him with a lavish coat, symbolising that favouritism. This would have been enough for his brothers to resent him, but we are also told that “He brought bad reports to his father about what his brothers were doing.” Turns out Joseph was a bit of a tattletale!


All this seems to come to a head when Joseph began to have extraordinary dreams. He saw his brothers, symbolised first by sheaths of wheat and then by stars, bowing down before him. For his brothers, this was the last straw. So, one day when Joseph is sent by his father to check up on his brothers, the brothers decide to kill Joseph and they throw him into a dry well where they intend to leave him to die. But while they are eating lunch a group of Ishmaelites on their way to Egypt just happen to come by and the brothers decide to avoid the messiness of murder by selling Joseph into slavery instead. And that is how Joseph, son of Jacob, ended up in Egypt.

Joseph was sold to Potiphar, an influential commander in the king’s forces. As a slave, Joseph quickly rises through the ranks and becomes the manager of Potiphar’s estate. But Potiphar’s wife takes a fancy to Joseph and when Joseph refuses her advances, she accuses him of rape. Joseph is thrown in jail and again he raises quickly to a position of authority. While there he encounters two other prisoners who have experienced strange dreams. Joseph interprets those dreams which both come true. 

Sometime later, when Pharaoh himself has strange dreams, one of the two former prisoners remembers how Joseph interpreted his dream, and Joseph is brought before Pharaoh.





Then Joseph’s situation changes when he is thrown into prison. It is actually rather astonishing that Joseph was imprisoned rather than being executed which would have been the normal sentence for having physical relations with his master’s wife regardless of whether it was consensual or not. In fact, prison sentences, in general, were very rare. Convictions that did not carry a death sentence usually resulted in either a fine, public flogging, or possibly even the loss of a limb. The fact that Joseph was sentenced to prison may indicate that Potiphar did not completely believe his wife’s accusations. Regardless, Joseph is thrown in jail where he once again raises to a position of authority.

Regardless, his time in prison, although perhaps not as terrible as we might think, would still have been very difficult. Prison sentences did not come with a specific term and would only end when the prisoners were freed by the person who put him there or when he was executed. This is what happened to the cupbearer and the baker, whose dreams Joseph had correctly interpreted, one of whom was executed and one of who what set free.

We are told that it was two full years after this incident before the cupbearer finally remembered Joseph and told the Pharaoh about him. Joseph is taken from prison, cleaned up, and presented to the Pharaoh. Joseph correctly interprets the Pharaoh’s dreams and once again rose to a position of power, this time second only to the Pharaoh himself.

Now we know the rest of the story. Joseph goes on to save all of Egypt from a devastation famine and eventually brings his family to join him in Egypt, saving all their lives as well.

We are also told that later on, Joseph himself tells his brothers that they are not responsible for sending him into slavery but rather that they were simply fulfilling their part in God’s plan. According to this understanding, it was God and not the brothers who wanted Joseph to become a slave. 

It was God, not Potiphar’s wife who decided that Joseph should end up in prison where he could encounter the cupbearer and the baker. And it was God, whose eventual plan in all of this was that the Israelite people should end up as slaves in Egypt. We will come back to that later.

Imagine Joseph in Egypt in a position of authority reflecting on his life. Where has God been in his journey? The whole of Genesis is an account of God’s relationship with his people, most of who in Genesis are flawed and some right pains. When we look back at our experiences in life, and in the church, we see how God has blessed us with clear revelation and other times we’ve had to work out what God is up to as it all feels like hard work or it’s not going as well as we hoped. How has God blessed your church since I left you last year? The last time I was here we were celebrating the late Queen’s Diamond Jubilee with a Songs of Praise. When we look back at our journey have we known God’s love in Jesus especially when it’s been tough?



This week we pray for Sarah as she spends time on retreat before ordination next Sunday. She will be reflecting how God has led us to the point she finds herself being led to be a presbyter in the Methodist Church. This week there is another anniversary. This coming Thursday, 27 June, will be the twenty fifth anniversary of my ordination. I was received into full Connexion at the Floral Hall in Southport and ordained later on that day at Leyland Road Methodist Church.

Where have twenty five years gone? What has changed in the church in a quarter of a century? A lot! We are a smaller and predominantly older group but we still work hard in our local churches to preach the Gospel and share God’s love in Christ week by week by week. This week I’m thinking about all the churches I’ve served and am serving. In twenty-seven years I’ve been the minister of thirty-two churches in six Circuits, three of them as Superintendent. I’ve held three District roles helping probationers, rural churches and ecumenical partnerships plus also sitting on various committees, and for several years I had a Connexional role supporting ministers wanting to or needing to do other than Circuit ministry. And I still have a day off a week and always have had!

I will pause somewhere on Thursday and thank God for his call on me which is still a surprise every day because even after all this time I still think others can do this far better than me…



When Joseph was sold into slavery he had a choice of how he would react. He could choose to focus on the hurt and betrayal he had suffered and do nothing. In that case, he would have made a very poor slave and would likely have spent the rest of his life being miserable. Instead, he simply did the best he could in a very difficult situation trusting that the God he worshipped would be there to help guide and protect him.

When he was accused by Potiphar’s wife he could have become angry and resentful, protesting his innocence and refusing to cooperate with his jailers. When asked to interpret dreams for other he could have refused. After all, wasn’t it his dreams that had got him into trouble with his brothers in the first place?

Instead, Joseph chose to do the best he could in very difficult circumstances. He chose to find opportunities to help others even when those others were his owners, his jailers, or his fellow prisoners. Despite everything, Joseph never stopped believing that the God he worshiped would somehow bring about some good from what was happening.

Joseph is a powerful example of faithfulness and trust. Joseph continued to do the very best he could no matter what the situation. Regardless of how difficult, how depressing, how hateful, how unjust, or how hopeless a situation appeared, Joseph refused to give in. I’m sure it wasn’t easy and I’m sure there were times he felt like giving up. So many horrible things happened to him, yet somehow Joseph held on to his hope, his dignity, and his faith.

I don’t know if I would have managed as well in those circumstances. I don’t know if I could have avoided giving in to hopelessness and despair in the face of the pain and betrayal that Joseph endured. But I do believe, that in my own life I am challenged to hold on to my own hope, dignity, and faith in whatever situations may come my way. I know there are times I don’t do it very well, but in those times when I am able to hold tightly to my faith, it is much easier to hold on to hope and to act with faith, dignity, and grace.

Corrie Ten Boom spent a number of years in a Nazi prison camp during the Second World War.

The barracks where the prisoners were held were dirty and crowded and the guards absolutely refused to come in. The wooden bunk beds were covered with straw rather than mattresses it was scratchy and itchy and full of fleas. 

But because the guards refused to enter, Corrie Ten Boom was able to start holding a time of prayer and Bible Study each evening with some of her fellow inmates.

Eventually, she learned that the reason the guards refused to enter the barracks was that they were afraid of picking up fleas and taking them home to their families. That night when the group met for prayer, she offered a simple 5-word prayer … “Thank you, God, for fleas!”

Sometimes what seems like a curse can turn into a blessing! Maybe that’s the lesson of Joseph for us today. We hold on to the providence of God.

I’ll be at the opening of the representative session of the Methodist Conference on Saturday afternoon. Conference begins with the same hymn every year and ends with the same hymn every year. You might not know either! It begins with “ and are we yet alive?” Which has the words “ What troubles have we seen, what mighty conflicts past, fightings without, and fears within, since we assembled last!“ And it ends with these words “Captain of Israel’s host and guide of all who seek the land above, beneath thy shadow we abide, the cloud of thy protecting love, our strength, Thy grace; our rule Thy word; Our end, the glory of the Lord.”

Bishop Monkton friends, my prayer for you is this. I know you’ve been frustrated because your refurbishment is going so slowly as the finding windows don’t open very wide very open but a few are opening now, I know some of you haven’t had it easy recently, maybe you don’t know where you are heading but know this, God knows and invites a response in you like Joseph to just keep the faith. So happy Christmas because you know what the plan is like and do that – keep being you and keep the faith and God will sort it! You’ve already got some nice chairs J

I have struggled with how to sum up Joseph but I found this prayer on a United reformed church website that does the job well:

There are times when we all feel like our lives have been turned upside down. We struggle to understand why. There are times when life takes unexpected turns and all our carefully laid plans and dreams come to nothing. We struggle to know where to turn next. 

There are times when we feel betrayed and alone. We struggle to hold on to hope. Grant us patience to wait. Open our eyes to recognise Your leading in our lives—to listen for Your gentle whisper when we least expect it. 

And give us the courage to step out in faith, trusting in Your leading even when we cannot yet see the outcome. Amen.